ENKIDU

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Enkidu was a legendary figure in ancient Mesopotamian mythology, wartime comrade and friend of Gilgamesh, king of Uruk. Their exploits were composed in Sumerian poems and in the Akkadian Epic of Gilgamesh, written during the 2nd millennium BC. He is the oldest literary representation of the wild man, a recurrent motif in artistic representations in Mesopotamia and in Ancient Near Eastern literature. The appearance of Enkidu as a primitive man seems to be a potential parallel of the Old Babylonian version (1300–1000 BC), in which he was depicted as a servant-warrior in the Sumerian poems.

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There have been suggestions that he may be the "bull-man" shown in Mesopotamian art, having the head, arms, and body of a man, and the horns, ears, tail and legs of a bull. Thereafter a series of interactions with humans and human ways bring him closer to civilization, culminating in a wrestling match with Gilgamesh, king of Uruk. Enkidu embodies the wild or natural world. Though equal to Gilgamesh in strength and bearing, he acts in some ways as a foil to the cultured, city-bred warrior-king.

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The tales of Enkidu’s servitude are narrated in five surviving Sumerian poems, developing from a slave of Gilgamesh into his "precious friend" and "companion" by the last poem. In the epic, Enkidu is created as a rival to king Gilgamesh, who tyrannizes his people, but they become friends and together slay the monster Humbaba and the Bull of Heaven; because of this, Enkidu is punished and dies, representing the mighty hero who dies early. The deep, tragic loss of Enkidu profoundly inspires in Gilgamesh a quest to escape death by obtaining godly immortality.

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In the epic, Gilgamesh is introduced as "two thirds divine and one third mortal". At the beginning of the poem, Gilgamesh is described as a brutal, oppressive ruler. This is usually interpreted to mean either forced labor or sexual exploitation. As punishment for his cruelty, the god Anu creates the wild man Enkidu. After being tamed by a prostitute named Shamhat, Enkidu journeys to Uruk to confront Gilgamesh. In the second tablet, the two men wrestle, and though Gilgamesh wins in the end, he is so impressed by his opponent's strength and tenacity that they become close friends. In the earlier Sumerian texts, Enkidu is Gilgamesh's servant, but, in the Epic of Gilgamesh, they are companions of equal standing.

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In tablets III through IV, Gilgamesh and Enkidu travel to the Cedar Forest, which is guarded by Humbaba (the Akkadian name for Huwawa). The heroes cross the seven mountains to the Cedar Forest, where they begin chopping down trees. Confronted by Humbaba, Gilgamesh panics and prays to Shamash (the East Semitic name for Utu), who blows eight winds in Humbaba's eyes, blinding him. Humbaba begs for mercy, but the heroes decapitate him. Tablet VI begins with Gilgamesh returning to Uruk, where Ishtar (the Akkadian name for Inanna) comes to him and demands him as her consort. Gilgamesh rejects her, reproaching her mistreatment of all her former lovers.

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In revenge, Ishtar goes to her father Anu and demands that he give her the Bull of Heaven, which she sends to attack Gilgamesh. Gilgamesh and Enkidu kill the Bull and offer its heart to Shamash.  While Gilgamesh and Enkidu are resting, Ishtar stands up on the walls of Uruk and curses Gilgamesh. Enkidu tears off the Bull's right thigh and throws it in Ishtar's face, saying, "If I could lay my hands on you, it is this I should do to you, and lash your entrails to your side." Ishtar calls together "the crimped courtesans, prostitutes and harlots" and orders them to mourn for the Bull of Heaven. Meanwhile, Gilgamesh holds a celebration over the Bull's defeat.

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Enkidu has virtually no existence outside the stories relating to Gilgamesh. To the extent of current knowledge, he was never a god to be worshipped, and is absent from the lists of deities of ancient Mesopotamia. He seems to appear in an invocation from the Paleo-Babylonian era aimed at silencing a crying baby, a text which also evokes the fact that Enkidu would be held to have determined the measurement of the passage of time at night, apparently in relation to his role as herd keeper at night in the epic

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